@spiderbat87 said:
@fodigg: so you are saying Cyborg IS a form of racism?
I think it's a valid perspective, but it is mitigated by the facts that:
- There are a number of non-monstrous black characters that DC puts forward, any of which could have been tapped (or have been tapped) as JL material (e.g., John Stewart, Steel, Mr. Terrific, and now Batwing)
- Cyborg is written as a very dynamic and rounded character--he doesn't act like a robot
- Even with the cybernetics, he's frequently drawn as an attractive male (showing more skin than many other characters even)
I don't think that Cyborg's appearance should bar him from being DC's new "flagship black character," a legacy he inherited from John Stewart who in turn inherited it from Steel who I guess inherited it from, well, John Stewart. Cyborg has a strong following from years of solid character work done on him, he's had a lot of exposure from the Teen Titans cartoons, and his technological bent makes him a natural choice for a modern addition to the Justice League. That said, I think it's worth discussing him as an example of the latent "sub-human" charge against black characters.
This is why I feel he's a good choice for the Justice League but that it might be interesting to play with those themes in a story. At least that way the comparison is addressed, although I think the most important point is my second one above, write his personality well and none of this will matter. But I don't think the charge should be dismissed outright and I certainly don't think those who feel it's valid should be dragged across the coals for "bringing up race" or something.
@Manchine said:
@fodigg said:
@Manchine said:
Reducing the identity of a vast number of local cultures down to what continent they're a part of can definitely be considered racism, or at least ignorance.
No, no, no, that simply will not do. If the defining condition for racism is that the offender is trying to be racist, then we're back to "there is no racism." You're giving the offender a blanket pass by judging them by the most agreeable possible judge--themselves--and putting the blame on the victim of their active or passive racism, judging them by the dubious standard of "did they call racism racism?"
I'm not arguing that if someone says something is racist, they're always right, but racism exists and there are ways to evaluate it. The intentions of the offending party might be a mitigating factor as far as the feelings of the offended toward them, but it should not affect whether their actions, comments, or perspective was or was not racist.
See the difference is your not talking to some who hasn't seen a lot.
It is very easy. What it boils down to. If the person saying it or has something, that a person says its racist and its not, that means its not. The person implying someone being racist when they are not even after they find out the truth is just as bad as a person being racist. Plain and simple.
Racism will be around as long as there are racist and people who see racism when there is none.
So what you're saying is, that if there's a disagreement over if something is racist or not, the benefit of the doubt should be given to the supposed offender. I don't agree with that--people who make racist comments frequently deny it, even if it's obviously racist (see American politics)--but I can at least understand the spirit of an "innocent until guilty" mentality.
But what I strongly disagree with is the notion that the offended person is as bad as a racist, simply for being offended. And what reason do you give for this? Because they're calling someone racist who doesn't want to be called racist, regardless of validity of that label. That strikes me very much as a form of the "don't discriminate against me for being discriminatory" argument, which is another bogus equivalency. I reject the notion that someone's intentions entirely define if their actions and words are racist or not. By definition, subliminal racism is not overt (although some forms of covert racism can be intentional, with coded language).
Again, if somebody is calling out racism where there's really no objective evidence to support that claim, that's wrong, but to reject objectivity entirely in favor of potential offenders is very wrongheaded.
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